Do Unto Others focuses on the Middle East, (nonviolent) social movements, and how I make sense of my place in the world. I'm currently based in Cairo, Egypt doing peacebuilding and community development.
The last several weeks have seen a flurry of coverage and attention paid to the commemoration of one decade since the violent attacks of September 11th, 2001. Many newspapers and media outlets have provided extensive coverage of the rememberance. I've been slowly wading through the material from sources like the New York Times, Al Jazeera, Common Dreams, and the Chicago Project on Security and Terrorism.
What I've provided below is a collection of some of the best quotes I found within the columns I read. I took issue with the overall tone of a couple of the articles below, while others, I agreed with almost completely. The point of the exercise wasn't to provide examples of people with whom I agree, but to present a readable chunk of material, covering a relatively wide range of issues spiraling out of 9/11, with links so you could explore what piques your interest.
Have these actions – which some have called, “World War IV” – made America safe?
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Anti-American suicide terrorism rose rapidly around the world in the decade since September 11, 2001. In 2003, then Defense Secretary Donald Rumsfeld famously asked, “Are we capturing, killing or deterring and dissuading more terrorists every day than the madrassas and the radical clerics are recruiting, training and deploying against us?” As even a casual glance at the facts shows, the answer is a disappointing no. The negative side of the balance sheet is daunting.
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Look at the numbers. In 2000 – the year before 9/11 – there were 20 suicide attacks around the world and one – against the US Cole in Yemen – was anti-American inspired. By contrast, in 2010, there were well over 200 suicide attacks and about 90 percent were anti-American inspired – against US troops or those working with America – a ten-fold increase over the past decade.
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Islamic fundamentalism is not the main driver of suicide terrorism. What drives this phenomenon more than any other single factor is foreign military presence – which inspires wave after wave of individuals to join terrorist groups in order to carry out suicide attacks in the hope that these would end the foreign presence in their lands.
Nonetheless, the brazenness of the 9/11 plot and the brilliance and sheer luck of its execution have stood for a decade as an argument that, no matter what any expert says, anything is possible. The attacks inflicted on the American psyche a kind of collective post-traumatic stress disorder, producing at a societal level the hypervigilance that soldiers returning from Iraq and Afghanistan know too well.
The biggest policy failure in the response to 9/11 in the West and the Middle East was the inability or unwillingness of governments to analyze Al-Qaeda terror in its full context for what it really was: a small fringe movement – a violent, marginal cult on the run – that consistently failed to resonate with publics across the Arab-Asian region, but that exploited widely held grievances against Arab and Asian governments and the foreign policies of the United States and Israel.
The wave of anti-Americanism is rising in both Afghanistan and Pakistan, even among many who once admired the United States, and the short reason for that is plain: the common resentment is that American plans to bring peace and development to Afghanistan have failed
Because the small number of extremists responsible for 9/11 and terrorist attacks in Europe and the Muslim world legitimated their acts in the name of Islam, we have seen an exponential increase in the past ten years of hostility and intolerance towards fellow Muslim citizens. This hatred threatens the democratic fabric of American and European societies and impacts not only the safety and civil liberties of Muslims but also, as the attacks in Norway demonstrate, the safety of all citizens.
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Like other Americans, Muslims also were victims; they too lost loved ones and friends in the 9/11 attacks. Moreover, they have seen their religion vilified and many in the mainstream Muslim majority have been victims of serious abuses — racial profiling, overzealous and illegal arrests and detentions, surveillance, wiretapping and trials using “secret evidence”
There would soon, however, be another reaction. Those of us who were close to the epicenters of the 9/11 attacks would primarily grieve and mourn. Those who had some distance would indulge in the growing nationalist cant and calls for blood that would soon triumph over reason and sanity. Nationalism was a disease I knew intimately as a war correspondent. It is anti-thought. It is primarily about self-exaltation. The flip side of nationalism is always racism, the dehumanization of the enemy and all who appear to question the cause. The plague of nationalism began almost immediately.
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We produced piles of corpses in Afghanistan, Iraq and Pakistan, and extended the reach of our killing machine to Yemen and Somalia. And by beatifying our dead, by cementing into the national psyche fear and the imperative of permanent war, and by stoking our collective humiliation, the state carried out crimes, atrocities and killings that dwarfed anything carried out against us on 9/11.
Great new song from Palestinian MC, Shadia Mansour, featuring M1 of Dead Prez.
Arabic translations of verses and chorus (h/t Seham and Inanna):
Good morning cousins, welcome, you honor us, What would you like us to offer you,, Arab blood or tears from our eyes? “ I think that’s how they expected us to welcome them, That’s why they got embarrassed when they realized their mistake, That’s why we wore the keffiyeh, the white and black, And now these dogs are wearing it for fashion, No matter how they redesign it, no matter how they change its colour, the kuffiysh is Arab and will remain Arab.
Our kuffiyeh, they want it, our culture, they want it, Our dignity they want it, Everything that’s ours, they want it. We shut up for them, we allow(excuse) them, (1) Why, why, it suits them, Stealing something that’s none of your business, They imitate us, what we wear, all this land, enough of this (2), they’re greedy, About Jerusalem, the Holy City, know how, be humane, Before you ever wore a kuffiyeh, we’re here to remind you this is our keffiyeh, against the will of your damn fathers (3).
Chorus: That’s why we wore the keffiyeh, because it’s patriotic, the kuffiyeh is Arab, That’s why we wore the kuffiyeh, it’s our essential identity, the kuffiyeh is Arab. Come on, raise the kuffiyeh, raise it up for me, the kuffiyeh is Arab
Raise it up Bilad as-Sham (Greater Syria or the Levant), the kuffiyeh is Arab and it will remain Arab. There’s none yet like the Arab people, Show me another nation in the world more influential, It’s clear, we are the cradle of civilisation, Our history and culture testify/bear witness to our existence, That’s why I wore the Palestinian ‘tob’, From Haifa, Jenin, Jabar al-Nar to Ramallah, Let me see the kuffiyeh, the white and red, Let me raise it up to the sky, (next 3 lines unclear – Palestinian accent is confusing me)
Record! I am Shadia Mansour and this is my kuffiyeh (4) From the day I was born, raising consciousness was my responsibility Because I was raised between destruction, between evil, between religions between aliens (interlopers) (5) between the poor. I’ve seen life from both sides. I’m like the kuffiyeh, Wherever you wear me, wherever you toss me away, I remain true to my origins, Palestinian. Chorus
Notes: (1) These lines are interesting because they are a play on words. They can mean ‘We shut up for them, we allow them’ but the she says them splits what is a single word in Arabic into two words which means Half the country, half the land. So I think she is trying to convey both meanings.
(2) The Arabic for ‘Enough of this’ is ‘bikaffi al ghinnij’, which means literally means ‘that’s enough spoiling of them’. In other words, we allowed them (the Israelis) to get away with too much, they’re taken too much away from us.
(3) The Arabic is ‘ghas min 3an abukun’ which is tough to translate. I’ve translated it above but Haytham’s translations are also acceptable.
(4) I’ve translated ‘sajjal’ as ‘record’ since that is the way that Darwish’s poem is translated and, in Arabic, to listen and to record are two different words, which the translator above should have known!
(5) the Arabic dakheel means aliens or interlopers – she’s referring to the invasion of the zionists of Palestine
A major two-week action involving daily sit-ins at the White House against the granting of a permit for the Keystone XL tar sands pipeline began Saturday. Just over seventy people were arrested. The action continues today, as over thirty plan to engage in civil disobedience at the White House again.
The Keystone XL pipeline, transporting petroleum, would flow from Alberta, Canada to ports in the southern US. The environmental impacts of this project would be astronomical. There is a plethora of information available about the tar sands fields in Alberta and about the high degree of processing that must occur before bitumen, a semi-solid state of petroleum, can be made into usable petroleum. This is the dirtiest petroleum around that requires the highest energy input in order to create petroleum. It's also destroying indigenous communities in Canada. An excellent documentary detailing the fatal health impacts on an indigenous community near the Tar Sands sites is available from Al Jazeera English in two parts, here and here (highly recommended).
Firedoglake continues:
The possible construction of the Keystone XL pipeline is a prime example of something that would be a huge injustice that would threaten justice everywhere. The TransCanada pipeline will wind its way from Alberta to Texas through Nebraska and ruin the livelihoods of farmers while at the same time polluting the Sandhills and the Ogallala aquifer in Nebraska. It would put the Missouri, Yellowstone, Cheyenne and Niobrara Rivers at risk of spills.
So what are people asking in their civil disobedience? They're asking Obama and the State Department to say no to this dirty tar sands oil. The Keystone XL pipeline would solidify our dependence on oil for many more decades, while greatly accelerating our approach of catastrophic global climate change.
If built, the Keystone XL Pipeline would lock America into a future of planet-warming energy dependency. Indeed, Dr. Hansen – America’s top climate scientist – has said that full exploitation of Canada’s tar sands would be “game over” for efforts to solve climate change. President Obama alone – without input from Congress – has the power to approve or reject the Keystone XL Pipeline. He will decide as soon as September whether to honor his campaign pledge to create a clean-energy economy, or to lock us in as a nation that cooks and distills filthy tar sands for much of our energy. Building this pipeline will be an economic and moral setback for clean-energy sources of all types. This is a line in the sand. The tar sands!
Follow Common Dreams for near daily press releases on the issue and the ongoing demonstrations in front of the White House.
I stayed at my sister's place in Oakland last week. My M.O. was to see my friends, in a band called The Tree Ring, play some great music and also to see three Giants games. I successfully accomplished my MO, but I also had a pleasant morning near the Oakland port after dropping off a friend at the 12th St. BART station. I parked and headed towards Blue Bottle Coffee when I stop sign caught my eye.
It's a double-language stop sign in English and Arabic. 'Stop' and 'Qaff.' I stopped, smiled, and snapped a photo as Oakland wormed it's way a little closer into my heart.
I arrived at Blue Bottle Coffee and while standing in line I noticed the people to my left were looking at me fairly intently. I had been getting 'Hey, it's Lincecum,' comments all week long, and frankly, I was tired of it. I looked over in their direction with two objectives: 1) to give them a full view of my face, instead of a just a profile, so that they would decide that I wasn't Tim Lincecum, and 2) to make them feel guilty for staring at me. But once I made eye contact, the women of the male-female pair made it clear she wasn't a Lincecum-look-alike fanatic by asking, "What does your shirt say?"
I am always pleased with the opportunity to talk about my shirt, that's in fact why I wear it. "In Hebrew and Arabic, it says, 'Stop the occupiers in Sheikh Jarrah, which is a neighborhood in Jerusalem.'"
I continued with the explanation as I turned around to show them the back of the shirt, "and on the back it says, 'end the occupation.'"
Others have asked me about this shirt before, such as the young man who excitedly stopped me at a Seattle Sounders game. He said he recognized the Hebrew from his Hebrew school days, and wondered what it meant. When I said the words, 'end the occupation,' his face transformed from a smile into something horribly serious, yet expressionless. He turned and walked away without even responding to my translation of the shirt.
So the fact that this Oakland couple had pretty neutral reactions was a positive sign. She responded, "so it's a pro-Palestinian shirt," more matter-of-factly than interrogatively. "No, it's a pro-justice shirt," I clarified.
She smiled and nodded approvingly.
Ending the occupation is good for Palestinians and Israelis, it's good for the whole world.
My friend and colleague (whose name will be withheld for his own security in the territories) was beaten by Israeli settlers who hit him over the head with an iron bar. What was he doing to deserve a beating with an iron bar? Well after we establish that no one ever deserves a beating with an iron bar, I can explain that he was standing in solidarity with a local shepherd who is often chased off his land by violent, hateful Israeli settlers. He stood by to document or to intervene in case of an attack against the shepherds and their flocks. Unfortunately, these hate-filled scum of the earth caught up with my friend, and struck him over the head with a metal pipe. The U.S. government is actively supporting this group of racist colonizers as they push an indigenous people off of their land, and savagely beat anything or anyone who comes across their path with a message of tolerance and peace. I am ashamed of Israeli and U.S. leaders and citizens, ashamed of all the politicians who kowtow to the near-sighted Israeli lobby. I am ashamed of my friends and acquaintances who try to defend the Zionist project in Israel, which is largely responsible for this racist, hateful ideology that results in premeditated attacks against Palestinians and those who advocate for justice. But I am proud of my friend, for standing up for what is right, for advocating for justice for all people, regardless of their nationality, ethnicity, religion, or creed.
Here's the press release, pictures are below (and they're bloody, fyi):
At approximately 9:15 AM on July 27, 2011, masked settlers from the Havat Ma’on outpost armed with stones and an iron bar harassed three Palestinian shepherds and attacked two international observers. The settlers threw stones at the internationals, and hit one of them in the head with an iron bar.
The Palestinian shepherds were out with their flocks on Palestinian land near Mesheha hill when the four masked settlers attacked them. The shepherds were able to leave the area, but the settlers attacked the internationals. One of the internationals was a member of Christian Peacemaker Teams, the other was visiting the area. The settlers destroyed the CPTer’s camera and chased them both back to At-Tuwani. The CPTer went to the hospital and received 8 stitches.
Christian Peacemaker Teams and Operation Dove have documented 6 occasions since June 22, 2011 in which settlers from Havat Ma’on have attacked Palestinians or internationals near Mesheha Hill.
Operation Dove and Christian Peacemaker Teams have maintained an international presence in At-Tuwani and South Hebron Hills since 2004.
Democracy Now interviewed Glenn Greenwald regarding the US media coverage of the attacks on Norway:
The other aspect of it, though, is what you referenced in your question, which is, when it was widely assumed, based on basically nothing, that Muslims had been responsible for this attack and that a radical Muslim group likely perpetrated it, it was widely declared to be a "terrorist" attack. That was the word that was continuously used. And yet, when it became apparent that Muslims were not involved and that, in reality, it was a right-wing nationalist with extremely anti-Muslim, strident anti-Muslim bigotry as part of his worldview, the word "terrorism" almost completely disappeared from establishment media discourse. Instead, he began to be referred to as a "madman" or an "extremist." And it really underscores, for me, the fact that this word "terrorism," that plays such a central role in our political discourse and our law, really has no objective meaning. It’s come to mean nothing more than Muslims who engage in violence, especially when they’re Muslims whom the West dislikes.
He continues:
But the idea that Islamic terrorism is some sort of unique threat is completely belied by the E.U.'s own statistic. This idea of equating Muslims with terrorism is an incredibly propagandistic and deceitful term. The idea is to suggest that, as several of your guests were saying, that Islam is some sort of existential threat to Western civilization, to Europe and the like, and it's propagated with this myth that terrorism is an Islamic problem. And that’s why the idea that the establishment media in the United States and in political circles equates terrorism, as a matter of definition, with violence by Muslims is so problematic, because it promotes this lie that terrorism is a function of Islamic ideology.
The whole interview is worth hearing, it's about a 13 minute segment: